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Sectarianism in Islam: The Umma DividedCambridge University Press, Nov 24, 2022 - History - 280 pagesSectarian divisions within the Islamic world have long been misunderstood and misconstrued by the media and the general public. In this book, Adam R. Gaiser offers an accessible introduction to the main Muslim sects and schools, returning to the roots of the sectarian divide in the Medieval period. Beginning with the death of Muhammed and the ensuing debate over who would succeed him, Gaiser outlines how the umma (Muslim community) came to be divided. He traces the history of the main Muslim sects and schools - the Sunnis, Shi'ites, Kharijites, Mu'tazila and Murji'a - and shows how they emerged, developed, and diverged from one another. Exploring how medieval Muslims understood the idea of 'sect', Gaiser challenges readers to consider the usefulness and scope of the concept of 'sectarianism' in this historical context. Providing an overview of the main Muslim sects while problematising the assumptions of previous scholarship, this is a valuable resource for both new and experienced readers of Islamic history.

Limited supply in the markets or when grain merchants started to inflate prices. He then moved to fill the markets with his surplus grains and asked a price lower than the current price in the markets by between 50 – 70%. In this way, he forced down prices. His anti- hoarding activities did not stop at grains and other consumer goods, but even to such items as faifai, igiya, babarma (Mat), dyed cloth, shuni, potash, and so on. However on the other hand, according to information collected in Koki, Dala, Qul-qul, Madabo, Yan Maruci e.t.c Alhassan was viewed as a mugun mutum (wicked person). This was because some people expressed the view that Dantata undercut their prices simply to cripple his fellow merchants.He founded, with other merchants (attajirai), the Kano Citizens’ Trading Company, for industrial undertakings. In 1949, he contributed property valued at ₤10,200 (ten thousand, two hundred pounds) to the proposed Kano citizens trading company for the establishment of the first indigenous textile mill in Northern Nigeria. Near the end of his life he was appointed a director of the Railway Corporation.Real estateHe started to acquire urban land as early as 1917 in the non- European trading site (Syrian quarters) when he acquired two plots at an annual fee of ₤20. All his houses were occupied by his own people; relations, sons, servants, workers and so on. He never built a hotel for whatever purpose in his life and advised his children to do like wise. His numerous large warehouses in and around Kano metropolis were not for rent, rather he kept his own wares in them.Business with womenBecause of his Islamic beliefs, Alhassan never transacted business with a woman of whatever age. His wife, Hajiya Umma Zaria, (mother of Aminu) was his chief agent among the women folk. The women did not have to visit her house. She established agents all over Kano city and visited them in turn. When she visited her agents, it was the duty of the agents to ask what the women in the ward wanted. Amina Umma Zaria would then leave the items for them. All her agents were old married women and she warned her agents to desist from conducting business with newly wedded girls. Umma Zaria dealt in the smallest household items, which would cost 2.5 d to sophisticated jewels worth thousands of pounds. 19 Likes 2 SharesRe: The Dantata/Dangote Story:

Liputan6.com, Jakarta Dalam ajaran Islam, masjid memiliki kedudukan yang sangat istimewa sebagai rumah ibadah yang dimuliakan oleh Allah SWT. Sebagai seorang muslim yang taat, mengetahui dan mengamalkan doa masuk keluar masjid merupakan salah satu sunnah yang dianjurkan oleh Rasulullah SAW. Doa masuk keluar masjid bukan sekadar tradisi, tetapi memiliki makna mendalam sebagai bentuk penghormatan kepada tempat suci dan permohonan rahmat serta karunia Allah SWT.Mengamalkan doa masuk keluar masjid secara rutin dapat meningkatkan kualitas ibadah seorang muslim. Ketika memasuki masjid, kita memohon rahmat Allah SWT untuk memperoleh ketenangan dan kekhusyukan dalam beribadah. Sementara ketika keluar dari masjid, kita memohon karunia-Nya agar ilmu dan amal yang didapatkan di masjid dapat bermanfaat dalam kehidupan sehari-hari. Dengan demikian, doa masuk keluar masjid menjadi penghubung spiritual antara ibadah di dalam masjid dan aktivitas sehari-hari di luar masjid.Artikel ini akan membahas secara lengkap tentang doa masuk keluar masjid beserta bacaan, lafaz, dan artinya yang dapat diamalkan dalam kehidupan sehari-hari. Selain itu, kita juga akan mengulas keutamaan masjid dalam Islam dan pahala yang dijanjikan Allah SWT bagi mereka yang rajin mengunjungi masjid. Dengan memahami dan mengamalkan doa masuk keluar masjid, diharapkan ibadah kita di masjid akan semakin bermakna dan membawa keberkahan dalam kehidupan.Lebih jelasnya, berikut ini telah Liputan6.com rangkum dari berbagai sumber informasi lengkapnya, pada Senin (3/3).Sebagian besar Muslim di AS termasuk sejumlah masjid milik komunitas Muslim Indonesia menggunakan metode hisab, dan memulai ibadah puasanya pada hari Sabtu, tanggal 1 Maret. Sementara lainnya masih belum tahu, karena masih menunggu sidang Isbat. Sele...Bacaan Doa Masuk Masjid Versi LengkapTim

Liputan6.com, Jakarta - Ruqyah mandiri sesuai sunnah dapat dilakukan dengan mengamalkan doa ruqyah mandiri sederhana yang telah diajarkan dalam agama Islam. Doa ruqyah mandiri ini mencakup ta'awudz (berlindung kepada Allah), basmallah (memulai doa dengan menyebut nama Allah), beristighfar (memohon ampunan kepada Allah), dan sholawat kepada Nabi Muhammad SAW.Selain itu, membaca ayat-ayat suci Al-Qur'an juga merupakan bagian penting dari ruqyah mandiri. Dalam buku berjudul Ruqyah Syar'iyyah: Terapi Mandiri Penyakit Hati dan Gangguan Jin karya Sulthan Adam, terdapat tambahan praktik ruqyah yang bisa dilakukan. Salah satunya adalah melibatkan tiupan dari mulut ke kedua telapak tangan, lalu mengusapkannya ke seluruh tubuh atau langsung meniupkannya ke tubuh orang yang diruqyah.Praktik ini diyakini memiliki efek penyembuhan dan membersihkan energi negatif yang mungkin ada pada tubuh. Hal ini menunjukkan bahwa ruqyah mandiri dapat dilakukan dengan variasi metode yang masih sesuai dengan prinsip-prinsip Islam.Dalam buku berjudul Ar-Ruqyah Asy-Syar'iyyah: Terapi Gangguan Jin & Penyakit Hati yang ditulis oleh Ustad Arif Rahman, menjelaskan bahwa Nabi Muhammad SAW juga pernah melaksanakan ruqyah mandiri. Dalam salah satu riwayat, beliau meruqyah diri sendiri saat hendak tidur dengan membaca surat Al-Ikhlas, Al-Falaq, dan An-Nas. Nabi Muhammad SAW dengan ini memberikan contoh dan petunjuk tentang bagaimana melakukan ruqyah mandiri secara benar.Berikut Liputan6.com ulas lebih mendalam tentang cara dan doa ruqyah mandiri yang dimaksudkan, Selasa (20/6/2023).Rukyah adalah praktik pengobatan yang diyakini berdasarkan Al Qur’an. Praktik ini semakin populer belakangan di kalangan masyarakat.Ta'awudz, Basmallah, Istighfar, dan Sholawat NabiSeorang pasien kesurupan saat menjalani rukyah (Liputan6.com/Mochamad Khadafi)... SelengkapnyaMenurut Uztad Arif Rahman dalam bukunya yang berjudul Ar-Ruqyah Asy-Syar'iyyah: Terapi Gangguan Jin dan Penyakit Hati (2016), dijelaskan tata cara dan doa ruqyah mandiri sesuai dengan sunnah. Ruqyah mandiri adalah suatu metode pengobatan gangguan jin dan penyakit hati yang dapat dilakukan oleh individu secara mandiri.Dalam Islam, ruqyah adalah sebuah proses yang dilakukan dengan mengucapkan ayat-ayat suci Al-Quran dan doa-doa tertentu sebagai sarana untuk mencari perlindungan, penyembuhan, dan pertolongan dari Allah SWT. Begini cara dan doa ruqyah mandiri yang dimaksudkan.1. Berwudhu untuk menyucikan jasmani:Sebelum memulai ruqyah mandiri, sangat dianjurkan untuk membersihkan diri dengan berwudhu. Wudhu merupakan bentuk penyucian jasmani yang diperlukan sebelum melakukan ibadah atau berdoa. Dengan berwudhu, kita mempersiapkan diri secara fisik dan spiritual untuk melaksanakan ruqyah.2. Sholat sunah mutlak sebanyak 2 atau 4 rakaat:Setelah berwudhu, disarankan untuk melaksanakan sholat sunah mutlak sebanyak 2 atau 4 rakaat. Sholat ini bertujuan untuk memohon pertolongan dan keberkahan dari Allah dalam melaksanakan ruqyah. Dalam sholat, kita dapat memperkuat ikatan spiritual dengan Allah dan memohon

= informal for grandfather I used those names for my grandparents on the Syrian side of the family. My children used those names for my parents. When my grandchildren came along, they used Teta for me. To differentiate my mother from me, we made up a name. We combined Arabic with Spanish to come up with “Teta Grande”.Ti & Da: My in-laws, while not vain people, felt too young to be known as Grandma and Grandpa. So they chose the following names. Ti – my children know my mother-in-law as “Ti”, a shortened version of her first name, “Patty”. Da – my father-in-law is “Da” to my children, presumably because its close to “Dad” and easy for toddlers to say.I wanted a different grandmother name but couldn’t come up with one that seemed to fit. Then one day my husband remarked that everytime I saw my kids or grandkids, I lit up like Tinker Bell. So now I’m known as Tink, and it fits!Tutu: My husband’s family is from Hawaii. They use the word TuTu for Grandmother.Twomommies and Twodaddies: We called our grandparents this for obvious reasons. The whole town and all of our friends call them the same.Uelito & Uelita: My mother called her maternal grandparents “Uelito” and “Uelita” (prounced “wel-lito” and “wel-lita”) a short form of “Abuelito” and “Abuelita” since they were from Mexico.My brother is a musician and a friend of his recently became a grandfather. Since he plays tuba, his family has adopted his new name to reflect that talent . . . . he is known as “UmPaPa”. Cute and unique!Umi and Ovi : My friend’s grandparents were Umi and Ovi. They were Icelandic.Umma: Our three little grandsons call me Umma…not Uma as in Thurman….not Amma…but Uhma. Our first little guy couldn’t say gramma so it just came out and stuck and I love it. We are a blended family so they have a Gramma, aGramma Cindy and then they have Umma! Incidentally, they call my husband Poppa and their other grandfather isGrampa Tom.Ungadee: I have referred to my great grandmother as “Ungadee” since I could speak. The name began when my mother’s brother couldn’t pronounce the name “Grandma” and said “unga” instead of “grand” and somehow “dee” was added to Unga forming Ungadee.Vovo/Vava: For Portuguese, VoVo (pronounced voovoo) is likes “gramps” and Vava is for “grams”. We still call my grandpa VoVo, and my